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All the matriarchs
in my family have been members of the Standing Rock Indian Reservation
in South Dakota. All were sent away to government boarding schools,
to realign their cultural heritage. All became outsiders in both the
native and the white world. Everybody comes to their own cultural truths,
and mine is that I am the product of the governments plan to educate
the Indian and in the process annihilate the problem. I can trace my
Native heritage back six generations to Ita ta Win (Wind Woman), born
in the 1830's. I have the writings of my great grandmother, photographs
and native beadwork, my mother's baby moccasins, yet I am a white woman.
If you meet me you don't believe I have native blood. This fact, how
we view one another, plays a big part in my image making. Everyone always
misunderstands everyone else. My work is about the difference between
what is true about the unknown and what is imagined. As a product of two worlds, I have a longing to merge a double self into a better and truer self. My work has always been about inequity in society, the fact that there is always an "under dog." There is danger, there are lies, and there are forgotten truths. |
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Ita
ta win
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